“What does it mean for me to be me? What is our real identity? Is our identity just what we take it to be – the narratives that we say about ourself – or is identity perhaps something different?
From the point of view of dzogchen, there are many ways to see the constructed way in which we create fantasies of identity about who we are. We may occupy them for some time, but then it becomes impossible to occupy them any more because the present becomes the past.
The present is always becoming the past, so what shall we rely on? This is the central question in dzogchen because if we rely on something unreliable we feel betrayed and we do not feel supported.”
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