Illusion delusion and confusion. Public Talk and Retreat, London 2020
New Transcript: 153 page transcript added of public talk and following weekend retreat. Brought together by Divya Gupta 21 03 2022
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Resting in our true nature in nature. Summer Camp, Sussex, August 2021.
Letting nature show the way. 12-15 August 2021 Summer Camping Retreat in the grounds of Chiddinglye Estate near Forest Row, Sussex. Organised by Huw Williams. Audio recorded and prepared by Gareth Williams English only. James referred to a text by Maitripa that is in his book “Simply Being” This Audio was not recorded on video. Download here
» Read moreSolitude and how to make use of it. Zoom, May 2020
New translation. Already translated into Spanish by Caroline Van Kilsdonk. Now translated into Turkish by Mustafa Mert Çelebi. Uploaded 15 Dec 2020
» Read moreEmptiness, equanimity and kindness. Zoom, April 2020
Talk by James Low, “Emptiness, Equanimity and Kindness” April 2020. When many people are suffering our hearts go out to them and we wish them well. This quality of kindness is vital to extend our connectivity beyond the people of our personal concern. However from the buddhist point of view the power of kindness is greatly increased by merging it with the wisdom of emptiness.
» Read moreCalm and clear. Public Talk. Freiburg, 2006.
New Turkish Translation. Dingin ve berrak. Freiburg, 2006. Türkçe Tercüme: Özden Atik. Edit: M.M Çelebi – Mesut Ük. Uploaded 15 09 2021.
» Read moreKindness, fellow feeling and the common weal [21]. Macclesfield, 2020
Kindness, fellow feeling and the common weal. 31 Jan 2020 – 2nd Feb 2020 James Low Loving kindness, karuna, is the foundational attitude of Buddhism. Kindness sees all life as kind, as kin, as always-already-connected. With this view the barrier between self and other shrinks and we become inclusive in everything we do. This is deepened and supported by […]
» Read moreKeep it simple: dzogchen in daily life. Brighton, May 2007
Because our life is nothing but moments, events, arising and passing, arising and passing. All that we’ve ever done is gone. Our childhood is gone. We can remember it, we can tell stories about it, but it’s gone. Even our breakfast is gone. Everything is gone. If we really see that, then when we tell people about ourselves, about our past, we’re just inviting them to fall asleep with us. We’re saying, ‘I had a lovely dream, let me share it with you. You can fall asleep in my dream for a while and then, because I believe in reciprocity, I’ll fall asleep in yours.’
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