Letting the mind settle. Public talk. Geneva, 2019

James Low Letting the mind settle: how to find freedom without searching and striving Public talk, Geneva, 7th July 2019. Organised by Manon Widmer.Transcribed by Sanatan. Listen to the audio recording here. Extracts …If instead of applying the concept ‘flower’ we just look and open to it like the Buddha did, simply sitting there. When thoughts and feelings arise we […]

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Aspects of Nyima Özer. London, 1995

Talk by James Low London, 22 April 1995 Transcribed by Ruth Rickard and edited by Barbara Terris ExcerptThe key thing that I want to emphasise today is that this story of Nyima Özer is about the nature of service and of being a servant. The bodhisattvas are our servants and from that point of view, their service is holy. It […]

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The Mirror of luminous revelation, Aracena, 2016

This text comes from Nuden Dorje, the first incarnation of my own teacher, C R Lama. We believe that Nuden Dorje was himself an incarnation of one of the close disciples of Padmasambhava, and that Padmasambhava came directly from the pure heart of Amitabha.
Buddhist texts often include a history of how the text arose, from whom, where and when. To say that a text came directly from Padmasambhava or from the mind of another great teacher, what does this mean? Why should we trust it? Who should we trust? You come here and I am telling you a lot of things. Why should you trust me? If you trust there is a chance you will be cheated, but if you don’t trust it’s difficult to proceed.

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Equanimity and the pull of the five poisons. Public Talk. Frankfurt, 2019

Buddhist teaching day. Equanimity and the pull of the five poisons: the power of the five poisonous afflictions (mental dullness, desire, aversion, jealousy and pride) is very strong and each affliction can easily pull us away from grounded harmony and into the treacherous security of taking up a position. However equanimity is the great quality of the Middle Way avoiding extremes. Poised, dynamically balancing according to circumstances yet without bias in any direction, it reveals the freedom not to be at the mercy of the afflictions.

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