Illusion delusion and confusion. Public Talk, London 2020
Latest change: Transcript added 11 Oct 2020.
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Illusion, delusion, confusion. Vienna 2020
Latest Change: Transcription added 1 Sept 2020. The Audio and Video are already available.
» Read moreSolitude and how to make use of it. Zoom, 2020
There is no end to learning, there is no end to thinking, there is no end to worrying, there is no end to problem-solving but there is an end to samsara, which is to relax into open awareness which has been unchanging from the very beginning..
» Read moreEmptiness, equanimity and kindness. Zoom, April 2020
Talk by James Low, “Emptiness, Equanimity and Kindness” April 2020. When many people are suffering our hearts go out to them and we wish them well. This quality of kindness is vital to extend our connectivity beyond the people of our personal concern. However from the buddhist point of view the power of kindness is greatly increased by merging it with the wisdom of emptiness.
» Read moreGuided meditations
Guided meditation1: Moving in stillness. Text. Guided meditation2: Finding stillness in movement Text James Low has made recordings of two short guided meditations (April 2020) for releasing stress and integrating stillness and movement. These are designed for people in the caring professions working long hours due to COVID-19 and who only have brief periods to practise. Each lasts 10 minutes. […]
» Read moreOpen to life: the heart of awareness. Public Talk. Brighton, 2012
James Low Brighthelm Centre, Brighton, UK 2nd December 2012 Transcribed by Michelle Hughes Edited by James Low Dzogchen (the great perfection) is one of the most beautiful expressions of wisdom that has come from Tibet and India. Its essence points to the inherent freedom and clarity that is our natural state. Free from religious or spiritual dogma, it offers a […]
» Read moreCalm and clear. Public Talk. Freiburg, 2006.
When things are calm it is easy to disturb them. When things are clear it is easy to dirty them, to make them lose their clarity. On an ordinary level calmness and clarity are very vulnerable states. This is because of the very nature of our existence. From a traditional buddhist point of view the functioning basis of our existence, of how we operate as human beings, is to be caught up in an experience of duality: looking inside we experience ‘ourselves’, and looking outside we experience ‘things’ which are other. But of course, it is not quite as simple as that.
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