A rotting tomato…
Watkins Bookshop in London has posted a short video of James talking there on April 26 2018.
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Public Talk. London 2018
Watkins Book Store organises a regular programme of talks by authors whose books they sell. James will be talking and signing copies of his books including the new one, Sparks. Here is a link to the video recording https://www.youtube.com/watch?v=1wfxx-1uiXk
» Read morePublic Talk. London 2018
Watkins Book Store organises a regular programme of talks by authors whose books they sell. James will be talking and signing copies of his books including the new one, Sparks. Here is a link to the video recording https://www.youtube.com/watch?v=1wfxx-1uiXk
» Read moreWho am I? Buddhist approaches to the mystery of “me” being “me”. Seminar, London, 2018
James Low Who am I?: Buddhist approaches to the mystery of “me” being “me”. Seminar at the invitation of Shang Shung UK, and held at Lekdanling in London 19-20 Jan 2018 This continues the theme from the public talk the evening before. The public talk can be listened to here. The final sessions on Saturday 19th were not recorded. Recorded by […]
» Read more“Who am I?” Public Talk, London, 2018
Who am I? Buddhist approaches to the mystery of “me” being “me”. James Low Shang Shung Institute, London Public Talk. 18th January 2018 “The diverse buddhist lineages are united in seeing that suffering arises from us ignoring what is, and attaching to what is not. Once we attach to a sense of being a separate self – an individual with our own […]
» Read moreWhy emptiness is liberating. London
Public Talk. Awakening to the fact of there being nothing frees us from the endless quest for something. Our problem is the seeming ‘thing-ness’ of the thing, our sense that we exist as some-thing in a world of many different things. The reification which imputes a real and enduring substance to phenomena is a deluding mental process. When this process […]
» Read moreWhy emptiness is liberating. London
Public Talk. Awakening to the fact of there being nothing frees us from the endless quest for something. Our problem is the seeming ‘thing-ness’ of the thing, our sense that we exist as some-thing in a world of many different things. The reification which imputes a real and enduring substance to phenomena is a deluding mental process. When this process […]
» Read more