The Mirror of luminous revelation
This text by Nuden Dorje Drophan Lingpa is the key text in the book Being Right Here by James Low. It is sometimes referred to by its Tibetan name, “Donsal Melong”
» Read moreTag: Nuden Dorje
The Mirror of luminous revelation, Aracena, 2016
This text comes from Nuden Dorje, the first incarnation of my own teacher, C R Lama. We believe that Nuden Dorje was himself an incarnation of one of the close disciples of Padmasambhava, and that Padmasambhava came directly from the pure heart of Amitabha.
Buddhist texts often include a history of how the text arose, from whom, where and when. To say that a text came directly from Padmasambhava or from the mind of another great teacher, what does this mean? Why should we trust it? Who should we trust? You come here and I am telling you a lot of things. Why should you trust me? If you trust there is a chance you will be cheated, but if you don’t trust it’s difficult to proceed.
A indicação direta da experiência da budeidade que está além de qualquer classificação
Por Nuden Dorje Dropen Lingpa Drolo Tsal. Chapter 8 of the book “Simply Being” by James Low. Traduzido em português brasileiro por João Vale Neto, May 2018 Open and Download PDF
» Read moreThe direct indication of buddhahood. Badowo, 2018
Estar cá presente. Um Texto do tesouro dzogchen de Nuden Dorje intitulado O Espelho do significado claro.
James Low Este texto do livro chamado “Being Right Here” em inglês foi traduzido para o português por Manuela Rodrigues em 2017. Não inclui o comentário de James Low que está na versão inglesa do livro. Download Portuguese PDF Manuela Rodrigues writes: I translated the preface, the introduction, the introductory prayers, all the verses, the dedication of merit, prayer to spread […]
» Read moreCommentary on the text “The Mirror of clear meaning”. Aracena, 2016
The Mirror of luminous revelation, Aracena, 2016
This text comes from Nuden Dorje, the first incarnation of my own teacher, C R Lama. We believe that Nuden Dorje was himself an incarnation of one of the close disciples of Padmasambhava, and that Padmasambhava came directly from the pure heart of Amitabha.
Buddhist texts often include a history of how the text arose, from whom, where and when. To say that a text came directly from Padmasambhava or from the mind of another great teacher, what does this mean? Why should we trust it? Who should we trust? You come here and I am telling you a lot of things. Why should you trust me? If you trust there is a chance you will be cheated, but if you don’t trust it’s difficult to proceed.
